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Browsing by Subject "Self"

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    ANALYSIS OF THE ONTOLOGICAL ASPECT OF REALITY IN THE PHILOSOPHY OF ŚANKARA AND G.W.F. HEGEL.
    (University of North Bengal, 2023-03) KANNOJIYA, REENA
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    Berkeley and early wittgenstein on solipsism: a review
    (University of North Bengal, 2024-03) Nayak, S. Rekha; Mallick, Manoranjan
    This paper gives an exposition of the conception of solipsism of both Berkeley and early Wittgenstein followed by a critical assessment of the same. Both of them argue that solipsism is not different from realism. The difference lies in their methodological inquiry into the issue of solipsism. Berkeley believes in the epistemological-perceptual method, whereas Wittgenstein considers the method of logico-linguistic analysis to understand the sense of the world and life in his early work Tractatus Logico- Philosophicus. Berkeley's philosophy of ‘subjective idealism’ is regarded as leading to the problem of the denial of the independent existence of anything beyond the knowing self or ‘I’. It is common knowledge that I exist in a world of various types of things and beings. This realistic position can hardly be denied by any philosophical doctrine. Similar is the case with Wittgenstein. His problem is more important than that of Berkeley. Wittgenstein deals with the problem concerning the relationship between language and the world. There is a sense in which Wittgenstein agrees with solipsism. One natural way of expressing the view of solipsism is to say “The world is my world.” In this sense, solipsism becomes the same as realism. In another sense, he disagrees with solipsism in so far as the whole of sayability centres on self, which is nowhere found in the world. So it is rather the philosophical self. This cannot be asserted to exist because there would be logical absurdity in doing so. Wittgenstein is right in saying that solipsism is correct in principle, but the difficulty with it is that it cannot be stated in language.
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    The Concept of Self in Indian Philosophy
    (University of North Bengal, 2013) Nath, Debajani; Bhattacharya Chakrabarti, Bhaswati
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    Development of a dalit self: vasant moon and the aura of Dr. B. R. Ambedkar
    (University of North Bengal, 31-03-2020) Biswas, Saswati
    The development of self and a sociological approach to the study of self-identity are informed by mutual relationship between self and the society. The former impacts the society through individual actions reflected in the working of groups, organizations and institutions. Society on the other hand influences the individual through shared meanings and values which enables one to participate in social action and reflect upon oneself as the other. In the case of India where the Hindu society considers a group of people as avarnas also referred to as dalits or untouchables there is a great deal of complexity and layering in the interaction between self and society. The selves of the dalits evolve in constant interaction with the wider society through the complexities which till today are characterized by a great degree of exploitation and humiliation exercised by the upper castes. In this paper an attempt has been made to study the life of Vasant Moon which shows how a dalit person overcame the obstacles of life and evolved as a worthy member of his community under the influence of B.R Ambedkar who inspired and moulded the lives of innumerable dalits of a whole generation.
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    Formation and care of self : foucauldian analysis
    (University of North Bengal, 31-03-2020) Goswami, Gargi
    Foucault’s major work revolves around formation of self with regard to the relationship between three major forces: power, truth and subjectivity. Each of this has a unique relationship with the other, and the three forces in tandem have a major impact in the formation of the individual being. For Foucault, one must be aware of oneself and one’s surroundings, and also must have the freedom to question it. This freedom manifests and perpetuates itself through the ancient practice called care of the self. Foucault often turns to the ancient Greeks in his work and analyses the individual in relation to this power dynamics. Care of the self-constitutes a lifelong work on one’s body, mind and soul in order to better relate to people. This paper explores the aspect of care of self along with the constituents.
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    Self, Attachments and Detachments
    (University of North Bengal, 2019-03) Roy, Sinjini
    In trying to understand the process of self-formation, this paper argues that attachments and detachments work in a dialectical interface as self transcends though stages and transcends layers in one individual’s life time. The author draws from her personal experiences in an autobiographical style while illustrating her observations and discourse about the formation of self of an individual through attachments and detachments. The formation of self happens only through interaction between one member with the other members in a lifeworld or social space and the fluid self moves through a developmental cycle. The core argument of the paper is that while one’s attachments and detachments reflect one’s taste, interests and demands of the situation, the experiences thus gathered have a direct bearing upon her self-formation, which, in turn, reflects upon future attachments and detachments.
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