University Publications

Permanent URI for this communityhttps://ir.nbu.ac.in/handle/123456789/2863

Browse

Filters

2022 - 20243

Advanced Search

Filter by

Settings

Subject: search.filters.subject.Ethics

Search Results

Now showing 1 - 3 of 3
  • Thumbnail Image
    ItemOpen Access
    Wittgenstein on meaning of life
    (University of North Bengal, 2024-03) Ghosh, Avhijit
    The key contention of this paper is to explain the concept of the higher value and its role in realizing the meaning of life after Wittgenstein. Concerning value, Wittgenstein does not hold the position of classical ethicist; instead, he understands ethics based on the linguistic and logical analysis of the world. It is a debatable question about what type of book Tractatus is. Some would say that it is a book of logic. Others would say it is a book of ethics and religion, etc. However, such opinions regarding the book show its multifarious philosophical dimensions. This paper consciously tries to determine the profound significance of the concept of higher value (mystical). At the outset, Wittgenstein does not show his concern concerning ethical and religious values; rather, he is concerned with determining the sense of the world or reality through the language-reality relationship. However, it doesn’t provide him with intellectual and philosophical satisfaction. Therefore, he turns his mind towards the limits of language and the world, which takes him into a realm of nonsense and mysticism. It also helps him realize higher values (mystical) and allows him to determine the meaning of life and the world. This also takes him to a certain ineffable truth about which he possesses silence. For him, ethics, aesthetics, and religion pertaining to value are interconnected as they are concerned with the same view about the world as sub specie aeternitatis. Wittgenstein distinguishes between absolute value and relative value. What is relative is accidental and related to the factual world. On the other hand, what is absolute is non-accidental lies beyond the limits of language and the world. Thus, what is non- accidental is transcendental. As it is transcendental, it is inexpressible. Thus, for Wittgenstein, value is deeply connected with happiness, i.e., the meaning of life and the world. Hence, the paper makes a conscious effort to show the philosophical significance of the concept of higher value by employing linguistic and logical analysis of the world and how it is deeply connected to the meaning of life and the world.
  • Thumbnail Image
    ItemOpen Access
    ATHEIST SEARCH FOR MORALITY IN 19TH CENTURY
    (University of North Bengal, 2023-03) CHAKRABARTI, MALABIKA
  • Thumbnail Image
    ItemOpen Access
    Human Gene Editing and Its Inherent Conundrums: Legal Perspectives
    (University of North Bengal, 2022-03) Sarkar, Madhumita Dhar; Mazumder, Belayet Hussain
    Gene Editing, as a work of human ingenuity and innovation, opens up a vast range of possibilities for human existence in the future. While Gene Editing, on the surface, opens up the possibility of human perfection, it also raises a slew of ethical, philosophical, economic, and legal difficulties. From the standpoint of India’s commitment to ensuring an egalitarian society in which access to the fruits of science and technology is made available to both the rich and the poor, the prospect of Gene Editing raises deep and complex questions about the disparity in the capacity of the less resourceful to reap the benefits of this scientific advancement. The propriety of pushing such a disruptive technology - of men having the potential to fundamentally and dramatically alter nature’s systems of creation and sustenance - is also a factor in Gene Editing. Gene Editing also brings up the classic “Frankenstein” question: are we unleashing a beast beyond our control? Is it possible to get a global consensus on Gene Editing’s inherent limitations, if there are any? Because Gene Editing involves decrypting the fundamental building components of any human person, it raises the important question of whether such information should be made public, as well as the risks that come with it. Within its limited scope, this study makes a determined effort to address the aforementioned conundrums. It also attempts to provide a glimpse into the future that we are moving towards in terms of Human Gene Editing. While the scope of the various issues relating to Gene Editing is vast, the paper focuses primarily on the dimensions of Gene Editing’s economic perspective in India, its ethics, law, and scientific progress, informed consent and counselling in the domain of Gene Editing, and the need for transparency and accountability in the domain of Gene Editing.