Department of Philosophy

Permanent URI for this communityhttps://ir.nbu.ac.in/handle/123456789/3303

The Department of Philosophy, University of North Bengal has been awarded Special Assistance by UGC to carry on research on ‘The Problem of Meaning in Classical Indian Philosophy and Contemporary Western Philosophy’ including translation of Sanskrit texts into regional language.
Department of Philosophy, North Bengal University, Siliguri, is one of the very accomplished centers of learning and research in Philosophy. Siliguri is surrounded by four countries and the nearest Bagdogra airport is five KM, and the New Jalpaiguri railway station is 18 KM away from University campus. We pride ourselves in being a department where equal emphasis is placed on quality research as well as on development and training of students through teaching/learning and extensive teacher-student interaction.

Browse

Search Results

Now showing 1 - 1 of 1
  • Thumbnail Image
    ItemOpen Access
    The principal teaching of the Śrīmadbhagavadgītā
    (University of North Bengal, 2025) Roy, Nirmal Kumar
    We come across a burning controversy among scholars regarding the principal teaching of the Bhagavadgītā. Some scholars think that the principal teaching of the Bhagavadgītā is jñānayoga. All other yogas are just the helping conditions to jñānayoga. Some thinkers argue that karmayoga occupies the central position in the teaching of the Bhagavadgītā and the other yogas are nothing but the auxiliary factors to the same. Philosophers belonging to the third group are of the opinion that the supreme position has been given to the bhaktiyoga in the teaching of the Bhagavadgītā. But scholars of the fourth group agree with none of the three views mentioned. They hold that the principal teaching of the Bhagavadgītā is to establish that the blended path of all the yogas is the best path. I agree with the fourth view. The principal objective of my article is to refute the first three views and ultimately to substantiate the fourth one already mentioned. None of the yogas is subordinate to others. All of the yogas are equally complementary to each other.