Journal of Women's Studies: University of North Bengal

Permanent URI for this communityhttps://ir.nbu.ac.in/handle/123456789/4245

The study of gender inequalities is a widely used trope in feminist philosophy. Discrimination, objectification (sexual), inequality, sexism, stereotyping, literature and aesthetics that are fundamental to feminist criticism are the central themes of the research papers here.

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Open Access
Shades of South Asian Women in Rasheed Jahan’s Writings: Navigating Patriarchies, Spaces, Regime Control, and Colonialism
(University of North Bengal, 2022-12) Chakraborty, Anup Shekhar; Biswas, Praggnaparamita
Women in South Asia had a different colonial experience compared to that of men. Colonialism liberated indigenous women from traditionally restrictive practices, expanding their mobility opportunities. It also introduced indigenous women to newer forms of colonial patriarchy and sometimes resurrected older forms of masculine privilege. Women attempted to overcome obstacles to education and healthcare, forced marriages, and restrictions on their freedom of movement. A group of women actively participated in the nationalist movement and advocated for women’s rights. Writing allowed colonised women in South Asia to convey their thoughts and experiences and to challenge the oppressive structures that confined them, ultimately leading to women’s liberation. By drawing attention to the intersectionality of gender, religion, and culture, women writers in South Asia, particularly the Islamic women writers have contributed significantly to the feminist movement. These writings have given Muslim women in the region a voice and have challenged patriarchal norms and stereotypes. The writings of Rasheed Jahan, Ismat Chughtai, and Qurratulain Hyder continue to serve as a source of inspiration and motivation for future generations of women. The present study delves into the literary works of Rasheed Jahan, with a focus on the portrayal of South Asian women and their experiences in overcoming various forms of patriarchal oppression, their navigation through regimes and their mechanisms of control, their struggle for establishment of identities in diverse social settings, resisting authoritarian regimes, and recovering from the aftermath of colonialism while carving out spaces for their survival.
Open Access
“Where are the tlawmngai Zo/Mizo men?” Gendered living spaces and Masculinity codes
(University of North Bengal, 2021) Chakraborty, Anup Shekhar
In order to address the gender disparities that exist in developing societies, it is necessary to have an understanding of gendered spaces. Institutions, both formal and informal, frequently play a role in determining how a society’s resources, freedoms, and privileges are distributed among its members. This research investigates the matrices of men’s public visibility in relation to the tlawmngaihna code in order to get a better understanding of the pressures that men face in societies that have strong gender norms. The research does this by looking at the world through the lens of men and masculinities. Both the machismo of politics and the edicts of the Nexus of Patriarchy place constraints on the naturalness of men and their capacity to connect with the natural world. The conventional masculine members of the Zo and Mizo ethnic group are reimagined as exemplars of ecologically responsible perfection. Despite this, members of the community and outside observers continue to question their visibility, asking, “Where are the tlawmngai Zo/Mizo men?”