Supreme end of human life according to cārvāka School: a critical study

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dc.contributor.authorMandal, Sujan
dc.date.accessioned2022-09-15T10:56:39Z
dc.date.available2022-09-15T10:56:39Z
dc.date.issued2022-03
dc.description.abstractIn Indian philosophy, we come across along standing burning controversy among the different philosophical schools regarding the supreme end of human life. All the philosophical schools excepting Cārvākaconsider Mokṣaas the ultimate or supreme end of human life but the Cārvāka School recognises Kāma or pleasure as the ultimate end of us. This paper will address this issue with utmost logical analysis and ultimately substantiate the Cārvākaview.en_US
dc.identifier.issn0976-4496
dc.identifier.urihttps://ir.nbu.ac.in/handle/123456789/4640
dc.language.isoenen_US
dc.publisherUniversity of North Bengalen_US
dc.subjectLokāyataen_US
dc.subjectMaterialismen_US
dc.subjectKāmaen_US
dc.subjectSvabhāva-vādaen_US
dc.subjectĀnvīkṣikīen_US
dc.titleSupreme end of human life according to cārvāka School: a critical studyen_US
dc.title.alternativePhilosophical Papers Journal of Department of Philosophy, Vol. XVIII, March- 2022, pp. 271-276en_US
dc.typeArticleen_US
periodical.editorBhattacharyya, Anureema
periodical.editorJoardar, Koushik
periodical.editorMukherjee, Anirban
periodical.namePhilosophical Papers Journal of Department of Philosophy
periodical.pageEnd276
periodical.pageStart271
periodical.volumeNumberXVIII

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