Perspectives on Humanism: Swami Vivekananda and Deendayal Upadhyaya (Comparative study)
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Article
Date
2025
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Publisher
University of North Bengal
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Parida, Alakananda
Sahu, Sangita
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Abstract
‘Humanism’ underlines the centrality of human agency. It offers a philosophical and ethical
perspective against which individual and society are viewed. It came as a revolt against
religious authoritarianism, prevailing dogmas and asserted the freedom of man and
encouraged critical thinking, leaving no room for the ‘transcendental’ or ‘mystical’. True
to his Vedantic conviction he considered ‘man’ as the highest manifestation of divinity on
Earth. As everyman is potentially divine one deserves fair opportunities to grow into
perfection. He was critical of the traditional dogmas, social discriminations and poverty of
the mass. He was in favor of the synthesis of the East and West and encouraged ‘Education’
as the potent means as it promotes awareness among the people. He articulated the idea of
‘universal religion’ because for him cardinal values constitute the secular core of the
‘sacred’ and envisioned a society without distinction and dogma, where the Vedantic ideals
are translated into day today living. Deendayal Upadhyaya, a philosopher sociologist,
economist and politician in one, articulated a socio-economic model in which human
beings remain at the centre of development. He was in favor of a sustainable consumption
of natural resources such that the resources can be replenished and diversity can be
preserved. He was critical of both Capitalism and Communism because both make room
for individualism and consider the body and mind to be the only realities. He envisages a
classless, casteless social system based on the cardinal values such as Dharma, Artha,
Kama, Moksa. He was a strong advocate of the view that an ideal society and political
system can be in place when it is based on dharma. Dharma for him is a sustaining principle
of the society and universe. The highest good of man consists in living for the wellbeing
of others (lokasamgraha). Different religions have shared objectives, irrespective of the
way they pursue different paths leading to the highest goal.
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Volume Number
XXI
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ISSN No
0976-4496
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Pages
Pages
115 - 126